ISSN: 2158-7051 ==================== INTERNATIONAL JOURNAL OF RUSSIAN STUDIES ==================== ISSUE NO. 7 ( 2018/1 ) |
THE RUSSIAN - JEWISH TRADITION, By Ayse Dietrich*, Published by: Academic Studies Press, Boston. Written by Brian Horowitz, Year of Publishing: 2017. Subject Area: History of the Jews, Jewish Intellectuals and Revolutionaries in Russia and Russian history. Book Type: History. Total Number of Pages: 282. ISBN:9781618115560, $82.00, Paperback.
As mentioned in Horowitz’s Introduction,
Russian society frequently delegitimized the Jewish presence and the Jews’ role
in Russia; discrimination and anti-Semitic attitudes against
the Jewish community began very early in Russia’s history and continued till
the end of the Soviet Union.
This book is about the Jewish intellectuals, historians, the
revolutionaries who played a significant role in nineteenth and early twentieth
century socialist movements in Russia and in the
educational institutions.
The book The Russian-Jewish Tradition, Intellectuals,
Historians, Revolutionaries is comprised of three
sections. The first section includes five chapters, second section includes six
chapters and the final section contains two chapters.
In the first section, “The Russian-Jewish Historians and
Historiography”, the author discusses the role of institutions like the
Cheder, an elementary school teaching the basics of Judaism and
the Hebrew language during
the modernization of the Jewish educational system in Tsarist Russia. The
author provides the different approaches and discussions of historians about
the Cheder schools in the 1960s in Israeli and American universities. While the
Cheder was the object of study by activists who transformed the Cheder, around
1900 it began to reflect current political views and cultural aspects. The
author asserts that the history of the Cheder in the Russian Empire was closely
linked with struggles between the religiously orthodox and the maskilim
(supporters of the Haskalah – Jewish Enlightenment), and explains why very
few parents would permit male children to attend secular schools and why study
at a Cheder conveyed prestige. The author also talks about the reasons for
longevity and reliability of the Cheders.
This
part of the book also gives information about the alternatives to the Cheder
provided by the Russian government to educate young Jews to facilitate their
integration into Russian society, and the efforts that the Russian government made
to convince parents to send their children there. It continues with an
examination of the activities of the School Commission of the Society for the
Promotion of Enlightenment among the Jews (OPE) to promote good education.
Finally, the Bolsheviks’ attitude against the Cheders and the abolition of the
Cheders are also discussed.
Regarding
the historiography of the Jews, Horowitz compares the historiography of
European states and Russia and notes that Russian Jewish historiography in the
nineteenth century lacked academic standards. Only in the 1860s the Russian government begin to collect information about the structure
and characteristics of Jewish communities; in the 1870s historical research was
directed towards the examination of the conditions of Jews in Russia and the
possibility of change. The chapter also introduces the Russo-Jewish
periodicals, such as the journal Evreiskaia
starina which played a central role in early twenteeth century Jewish
historiography.
The
author argues that being neither religious nor assimilated, the Jewish
intelligentsia offered portrayals of identities that were in unity with the
character of the city as a whole, and provides information about the nature of the
Jewish intelligentsia in Odessa during the late Tsarist period, and the
struggle between Zionists and integrationists.
The
author discusses two Jewish historians, Semyon Dubnov and Saul Borovoi who
lived in Odessa during the Soviets and his valuable monographs and memoirs about
the Jewish intelligentsia. It examines the image of Odessa before and during
the Soviet, the pogroms, and the Jews under the new Soviet system. the section continues with the reasons why Semyon Dubnov
emigrated and remained in Europe, and discusses his ideas on Jewish nationalism
and the Yishuv in pre-state Palestine.
In
the second section of the book, “Russian-Jewish
Intelligentsia’s Cultural Vibrancy”, the author talks about the writings
of the folklorist Semyon An-sky, the ‘dialogic’ character of his fiction, his
depiction of Jews and their multiplicity, and the ‘other’ among the Jews
themselves. The section continues with examinations of the pogroms,
Russian-Jewish intelligentsia and the pogrom of 1880-1914. In the disscussion
about the historian Mikhail Gershenzon the author examines his mental
transformation, his new approach to religion, the origins of civilizations, his
reaction to the revolution of 1917, and the reasons why he stopped writing. This
is followed by a disccusion of the critic Boris Eikhenbaum’s struggle for his
self-definition as a Jew in Russian society, and the image of Jew in the Soviet
life. Horowitz also dedicates one of his chapters to the Revisionist Zionist
and writer Vladimir Jabotinsky and describes his political view on
Jews, the Arab problem, the Jewish state, Palestine, his extreme form of
nationalism, and the image of violence and aggression as an essential part of
his ideology and the practice of his movement.
The third section of the book, “Jewish Heritage in Russian Perception”,
talks about the studies of two Russians, Vladimir Solov’ev, his tolerance,
defence of Judaism and Jewish people, his rejection of the Enlightenment because
of its emphasis on rationalism and his criticism of Christian attitudes towards
Jews. Next comes a discussion on Vasily Rozanov and the idea of what the Jews symbolize for him in the constuction of a Russian idea.
This book is a comprehensive analysis of Russian-Jewish
tradition, Jewish intellectuals, historians, writers and educational
institutions in the late nineteenth and and early twentieth centuries. It is a
well-written reference book for specialists and academics on Russian-Jewish
history.
*Ayse Dietrich - Professor, Part-time, at Middle East Technical University, Department of History. Editor and the founder of the International Journal of Russian Studies e-mail: editor@ijors.net, dayse@metu.edu.tr, dietrichayse@yahoo.com
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