ISSN: 2158-7051 ==================== INTERNATIONAL JOURNAL OF RUSSIAN STUDIES ==================== ISSUE NO. 6 ( 2017/2 ) |
THE FIRST RUSSIAN REVOLUTION – THE DECEMBRIST MOVEMENT AND ITS IMPACT ON RUSSIAN POLITICAL HISTORY
ANIL ÇİÇEK*
Summary
Almost two centuries have passed since the Decembrist uprising, but it
still continues to be a very important topic for historians, scholars, and
researchers as it had dramatic repercussions in Russian political history and
culture that, according to some historians, are still visible today. The
determination, dedication to the cause, and sacrifices of the Decembrists have
fascinated leading Russian writers and their image has been mythologized with
numerous works of literature and art. Inspired by the ideas of the Enlightenment, the French
Revolution, freemasonry, and their experiences in Western Europe during the
campaigns against Napoleon, the Decembrists desired political and social
reform. Specifically, they wanted to eradicate the autocratic system, reform
the judicial system, and emancipate the serfs. This paper attempts to explore the dynamics of the Decembrist movement and its impact in
Russian political history. In doing so, it briefly examines the economic,
cultural, social, and political circumstances that prepared the ground for the
emergence of the movement. The paper then focuses on the short-, medium-, and
long-term repercussions of the Decembrist movement in Russian history. Finally,
the paper tries to underline the revolutionary character of the Decembrist
movement, which became an inspiration for the revolutionary movements to follow
and not only opened a new era in Russian history but in global politics as
well.
Key Words: Decembrists, serfdom, Napoleonic
Wars, liberal idea, Speransky’s project, Official Nationalism, Westernizers,
Slavophiles, European revolutions of 1848, revolutionary movement.
Introduction
On 19 November 1825,
Alexander I died at Taganrog in Southern Russia. Since the deceased Emperor had
no children, he should have been succeeded by his oldest brother, Constantine,
at that time governor-general in Warsaw.[1]
However, Constantine had already renounced his right to the throne with a
special Manifesto that was signed on 16 August 1823 by Alexander I. The reason for
Constantine’s renunciation of his right to throne was his morganatic marriage
to a Polish Catholic aristocrat who was not of royal blood. The copies of the
said Manifesto were sealed and deposited in the Uspensky Cathedral in Moscow to
be opened after the death of Alexander I. The Manifesto named Nicolas as the successor
to the Russian throne. This secret document was known by only a few members of
the imperial family. There are different opinions as to whether Nicholas knew
that he had been chosen as the successor to the throne.
On 27 November 1825,
the news of Alexander’s death reached St Petersburg. Being unaware of the
Manifesto, the army and the officials of the state institutions took an oath of
allegiance to Constantine. Similar action was taken three days later in Moscow.
Nevertheless, Constantine reiterated his renunciation of the right to the throne.
The lack of an heir and the existence of two self-denying Emperors led to chaos,
which continued for three weeks. During this period, the Russian Empire
remained without a sovereign. Despite the efforts of the royal family to
persuade Constantine to ascend to the throne, he refused to return to the
capital. Finally, on 12 December 1825, Nicholas resolved to become Emperor.
According to Anatole
G. Mazour, the Decembrists opposed the candidacy of Nicholas without question
as Nicholas had displayed a despotic character. Having been absorbed with
military affairs, Nicholas lacked diplomatic and political training, and he
possessed none of the qualities, such as tolerance, tact, and vision, that are
the attributes of a statesman.[2]
Constantine’s obstinate behavior prepared the ground for secret society members—later
known as the Decembrists—to take action to overthrow the autocracy. When the
general confusion concerning the succession began, and the army, having taken
the oath to Constantine, was requested to take it again to Nicholas, the
Decembrists decided to take up arms without delay.[3]
In fact, the
conspirators had long been planning a coup. Their earlier strategy was to
assassinate Alexander I, but they were too unorganized to realize the
assassination. When they heard the news of Alexander’s death, they thought it
was the best time for action. The Decembrists had secret meetings frequently at
the home of Prince Eugene Obolenskii and the apartment of the poet Kondraty
Ryleev[4] to plan
the coup. They chose 14 December as the day for the revolt. Their plan was to
march the troops onto Senate Square, where they would refuse to take the oath
of allegiance to Nicholas and demand that Constantine assume the throne. They
also planned to demand a constitution that would establish a constitutional
monarchy or a republic.
Despite the fact that
the organization was still too weak to stage a revolt and that there was not
enough time to gain the required coordination and agreement between the
Northern and Southern Societies, the Decembrists hoped to gain the support of
the masses. The Decembrists preferred not to proclaim their true goals—the
abolition of serfdom and the foundation of a government assuring the freedom,
rights, and equality of all men—with the fear that the rebellion would turn to
widespread bloodshed and popular revolt.
On the morning of 14
December 1825, a battalion of the Moscow Regiment and some Grenadier and Marine
Guards assembled in Senate Square in St Petersburg, where Etienne Falconet’s
famous statue to Peter the Great stands.[5]
The rebels and the guard regiments waited for the appearance of Prince Sergei
Trubetskoi, whom the conspirators had nominated as a revolutionary “dictator”.
Trubetskoi, who was supposed to take command of the troops assembled on the
Square, failed to appear.[6] Ryleev,
who went to find Trubetskoi, also did not return. Although the government was
caught unprepared, the mutineers were soon faced by troops several times their
number and strength. The two forces stood opposite each other for several
hours. The Decembrists failed to act because of their general confusion and
lack of leadership while the new emperor hesitated to start his reign with a
massacre of his subjects, hoping that they could be talked into submission.[7]
Nicholas sent General
Mikhail Miloradovich, the Governor of St Petersburg, to try to persuade them to
take the oath, but Miloradovich was shot by Decembrist member Pyotr Kakhovsky[8] beside the
statue of Peter the Great. Following the murder of Miloradovich, Nicholas
ordered his troops to open fire at the insurgents. According to the official
figures, more than 1,200 conspirators were killed along with civilians.
The news of the
events in St Petersburg reached the south in a short time. The Chernigov
troops, led by Sergei Ivanovich Muraviev-Apostol, started a second uprising on 29
December. On 3 January 1826, the insurgents, after roaming the countryside from
Vasilkov to Motovilovka and then to Belaia Tserkov and Zhitomir, were
surrounded by the imperial troops at the village of Trilesy. The conspirators
were either killed or taken prisoner.
The judiciary process
for the conspirators continued until 30 May 1826, when the leaders, Pavel
Pestel, Kondraty Ryleev, Pyotr Kakhovsky, Sergei Muraviev-Apostol, and Mikhail
Bestuzhev-Riumin, were sentenced to death by quartering. The death sentences
were then changed from quartering to hanging and were carried out on 13 July
1826, when the five Decembrist leaders were hanged on the ramparts of Peter and
Paul Fortress.
More than 500
Decembrist had been arrested, the majority of which were released in the next
few weeks. Of the conspirators, 121 were found guilty of treason, stripped of
their noble titles, and sent to Siberia for various terms of forced labor and
exile, in 31 cases life-long. Several wives wanted to follow their husbands to
Siberia. Perhaps the most famous of these was Sergei Volkonsky’s wife Maria,
who chose to share her husband’s fate. These women, renowned in Russian
literature and history as dekabristki, became famous for their
heroic sacrifices. The Decembrists in exile were physically isolated from
society until 1856, when Tsar Alexander II granted them amnesty and allowed the
few survivors to return to Western Russia. The term “Decembrist” (dekabrist in
Russian) started to be widely used in the 1860s.
For a better
understanding of the dynamics of the Decembrist movement and its impact on Russian
political history, it would be appropriate to briefly examine the economic,
cultural, social, and political circumstances that prepared the ground for the
emergence of the movement. That will enable us to better understand the
revolutionary character of the Decembrist movement, which had short-, medium-,
and long-term repercussions in Russian history that are still being discussed
by historians and scholars.
The Circumstances That Prepared the Ground for the Decembrist Movement
A) The Economic
Problem
When Alexander I came
to the Russian throne on 12 March 1801, he inherited extraordinarily difficult
problems of all kinds. Financial affairs were in a precarious state. There was
a considerable national deficit, an accumulated debt amounting to more than two
hundred million rubles, and a complicated bureaucratic machinery to further handicap
the administration.[9]
Industry in Russia
during the eighteenth century developed along lines different from those of industry
in Western Europe. The reason is to be found in the deep-routed attachment of
the Russian peasant to the soil. In Western Europe industry drew its labor
supply chiefly from the free landless peasants. In Russia, industry had to
depend, for the most part, on the serf labor of peasants who were attached to
the soil, or on proscribed industrial labor drawn from among social outcasts.
These sources produced unfavorable conditions for the development of the skilled
industrial proletariat that is a requisite for any industrial society. The
difference in this respect between Western Europe and Russia was striking.[10]
Industry
in Russia, instead of following along capitalistic paths and discarding the
medieval order, endeavored to adjust itself to the old institutions. Thus, it
attempted to transfer from agriculture the institution of serfdom and to adapt
it to its own purposes. The Russian industry developed distorted types of
factories of a semi-feudal character, which proved totally inadequate for the
needs of the modern state. This resulted in the formation of a class composed
of laborers who might be called industrial serfs as distinguished from
agricultural serfs, a class unknown in Western Europe.[11]
A
modern industrial society demanded a new social relationship, larger
contingents of free workers, a free and more prosperous peasantry with the purchasing
power to absorb industrial produce, and, last but not least, political
readjustment. Among the Decembrists Pestel realized this fact more than any
other member except perhaps Nicholas Turgenev. However, political developments
in the first quarter of the nineteenth century failed to keep pace with
economic demands.[12]
B)
Serfdom
The word serf, in the sense of
an unfree peasant of the Russian Empire, is the usual translation of krepostnoi krestyanin (крепостной
крестьянин). The origins of serfdom in Russia can be traced to Kievan Rus’ in the eleventh century.
Serfdom became the dominant form of relations between peasants and nobility in
the seventeenth century. Alexander I was twenty-three years old when he
ascended the Russian throne. Brought up with the ideas of the Enlightenment, he
was hailed as a liberal and his ascent to the throne increased the expectations
for reform among the liberals. The new Emperor decided to transform Russia with
the help of four young, cultivated, intelligent, and liberal friends, the
so-called Unofficial Committee. The members of the committee, Nicholas
Novosiltsev, Count Paul Stroganov, Count Victor Kochubey, and a Polish patriot,
Prince Adam Czartoryski, reflected the enlightened opinions of the period,
ranging from Anglophilism to Jacobin connections.[13]
Alexander I was preoccupied
with the question of serfdom from the very beginning of his reign. Stroganov’s
notes taken during the meetings of the Unofficial Committee suggest that
Alexander’s intention was to abolish autocracy and serfdom. The young Emperor
was aware that the Empire needed to be remodeled. However, the modern ideas of
the Emperor created reaction both in the State Council and among the landlords.
The nobility feared that a reform in serfdom would lead to social unrest and
even a large-scale peasant revolt. It became apparent quickly that the reform
of the administration and the mass of people would be very difficult.
Disillusioned with these harsh realities, Alexander’s consultations with the
Unofficial Committee became less and less frequent.
Facing strong opposition in
the conservative State Council, the idea of emancipation of the serfs soon
faded away, but a new ray of hope came, this time inspired by a nobleman who
was himself a product of Western liberal culture. In November 1802, Count
Nikolai Rumyantsev[14]
in a memorandum to Alexander suggested the gradual abolition of serfdom,
following it soon after with a carefully detailed project. Rumyantsev’s plan
became the basis of the law of 20 February 1803, which provided for the
creation of a new class of peasants, the so-called free farmers.[15]
The Decembrist society
strongly opposed serfdom. Their interest in the problem of serfdom was
something not only academic or emotional. The majority of the Decembrists were
of the landed nobility and their attachment to the land enabled them to have
direct contact with the peasants and observe the hardships of the agrarian
crisis. Agriculture was the dominant factor in the economic life of Russia,
which made land and serfdom indivisible parts of a whole. Decembrist Nicholas
Turgenev was convinced that serfdom in Russia was outdated and had to be
abolished to give way to an emancipated society.
It was evident that the
original idea of the Decembrists was to achieve the emancipation of the peasants
through peaceful measures and the persuasion of serf owners, in the hope that
emancipation might come as a grace from the throne rather than by force from
below. As time went on, however, hopes for peasant emancipation by legal means
had to be abandoned. “Constitutional ideas”, as Pestel stated, or in other
words, revolutionary plans, began to appear.[16]
Realizing the retarding effects of serfdom upon the transformation of a rural
country into an industrialized power, the Decembrists became advocates of the
middle class, which in a modern capitalistic society constitutes the founding
pillar.
According
to Decembrist Nikolai Chernyshevky[17], the
solution of the problem of serfdom required the liberation of all classes, “top to bottom”, since the
emancipation of the serfs by “sovereign slaves” was not likely to happen. In
other words, it required the abolition of the autocracy. The efforts of the
Decembrists were not enough for the emancipation of serfs. However, the Decembrist
vision paved the way for the destruction of the social structure of Petrine
Russia. The ideals of the Decembrists finally came to life in February 1861
when the serfs were finally emancipated.
C)
The Liberal Idea
When Alexander I
ascended the Russian throne the country was of an older generation. The younger
generation, becoming ever more discontented with the situation, had its own
conception of the Fatherland. Patriotic in the truest sense of the world, enthusiastic
as youth generally is, idealistic, and unselfish, the young people gradually
voiced their protest and commenced to plan the fulfillment of their country,
Young Russia. The last quarter of the eighteenth century marks a growing
popular and intellectual movement that contributed to the formation of social
ideals and of a better organized opposition.[18]
One form of the
liberal tradition inherited from the eighteenth century was reminiscent of the
once popular Masonic lodges. Masonic lodges had been the earliest groups to
provide an opportunity for men interested in reform to come into closer
contact. They also contributed gradually to the development of more unified
social organizations. The liberal tendency of the Masons during the earlier
period, 1810-1820, had attracted many Decembrists. In general, Masonry sought
the eradication of religious prejudices and class, racial, and national
discrimination, as well as the establishment of international cooperation. Like
the Illuminati[19], the
liberal Masons did not believe in immediate radical reforms, but rather in
gradual reform through long and persistent education of the individual in
society.[20]
Many of the
Decembrists, like Pestel and Alexander Muraviev, were members of a Masonic lodge.
The experience that the Decembrists acquired in the Masonic lodges helped them
to organize their own secret societies, similar to the secret structure of
Masonic lodges. In other words, the Masonic lodges constituted a pattern for
secret political societies to be copied by the Decembrists who later led the
revolt against Russian autocracy.
In
the second half of the eighteenth century, European ideas started to penetrate
into the medieval structure of Russian society and the liberal thought of the
age of enlightenment was embraced by Russian intellectuals. The nobility and
the intellectuals started to travel to European capitals and had direct contact
with liberal ideas and writings. The young men who were sent to the West by
Peter I for training and education returned to Russia not only with technical
skills and knowledge of shipbuilding and military science but also with new
political and social ideas.
Most
of the Decembrists were pupils of the Encyclopedists.[21]
They were deeply influenced by the revolutionary movement in France and other
countries. Nearly all of the Decembrists acquired their ideas of liberal
political institutions through their acquaintance with foreign literature and
with the revolutionary movement in Western Europe. In the early nineteenth
century increasing intercourse with Western Europe deprived Russia of her
political isolation. Travel and study abroad became fairly common. Developments
between 1812 and 1814 hastened the disintegration of Old Russia, brought the
Russian Empire into the family of Western nations, and revealed more clearly
the striking political, social, and economic contrasts between Western Europe
and backward Russia.[22]
D) Unstable Character
of Alexander I
Following the
assassination of his father, Emperor Paul, Alexander I ascended the Russian
throne when he was only twenty-three years old. The cream of St Petersburg
looked forward to his reign with the expectation of the creation of the modern
society that Peter the Great had visualized. Alexander had promising
beginnings. Tall, blond, and strikingly handsome, he was a dashing figure both on
the parade ground and in the ballroom. He was well educated, sophisticated, and
charming, and he spoke French better than Russian. He seemed the ideal monarch
to advance Russia into the modern world, liberalize the government, and
eliminate serfdom. However, his reign turned into an excruciating drama for
which St Petersburg was center stage.[23]
Alexander I had a
paradoxical character and the enthusiasm that appeared following his ascent to
the throne soon waned. Various elements in the emperor’s background have been
cited to help account for his baffling character. There was, to begin with,
Alexander’s difficult childhood and boyhood and in particular his ambiguous
relations with his father, Paul, and his grandmother, Catherine the Great, who
hated each other. Alexander spent more time with Catherine than with his
parents, and he learned early the arts of flattery, dissimulation, and hypocrisy,
or so his boyhood letters indicate. Catherine the Great took a personal
interest in Alexander’s upbringing, which was guided by the ideas of
enlightenment. The contrast between theory and practice characteristic of
Alexander I’s reign was derived, according to some scholars, from this one-sided
education. The circumstances of Alexander I’s accession to the throne have also
been analyzed for their effect on the sovereign’s character and rule. Alexander
almost certainly knew about the conspiracy against his father, but the murder
of Emperor Paul apparently came to him as a surprise and shock. Certain critics
attribute to the tragedy of his accession Alexander I’s strong feelings of
guilt and his later mysticism and lack of balance.[24]
Alexander I was
indecisive, unstable, and impressionable in behavior. The problems of his
personality grew with the passage of time. He became more and more irritable,
tired, and suspicious of people; more dissatisfied with life; and more
frantically in search of a religious or mystical answer. The autocrat died in
1825, only forty-eight years old. However, as if to continue the mystery of
Alexander I, some specialists insist that he did not die, but rather escaped
from the throne to live in Siberia as the saintly hermit Theodore, or Fedor
Kuzmich. Based on such circumstantial evidence as the emperor’s constant
longing to shed the burdens of his office and a court physician’s refusal to
sign the death certificate, this supposition needs further proof, although it
cannot be entirely dismissed. Suicide might offer another explanation for a
certain strangeness and confusion associated with the sovereign’s death.[25]
E) The Redefinition
of the European Architecture and Its Impact on Russia
After succeeding
Paul, Alexander proclaimed a policy of neutrality, but Russia could not stay
out of the conflicts raging in Europe for long. Not surprisingly, Alexander I
joined the opponents of France. Economic ties with Great Britain and the traditional
Russian friendship with Austria and Great Britain contributed to the decision.
Furthermore, Alexander I apparently came early to consider Napoleon as a menace
to Europe.[26]
The War of the Third
Coalition broke out in 1805. Russia joined Great Britain together with Austria
and Sweden against France and its ally, Spain. On 2 December 1805, Austrian and
Russian armies suffered a heavy defeat at the hands of Napoleon at Austerlitz.
Napoleon obtained a decisive victory against the Russian army on 14 June 1807
in the Battle of Friedland. Following
the defeat at Friedland, the Treaties of Tilsit[27]
were signed between France and Russia on 7 July and France and Prussia on 9
July. With the Treaties of Tilsit, Alexander I not only had to accept
Napoleon’s redrawing of the map of Europe but also gave a commitment not to
trade with Great Britain.
The defeat in the war with Napoleon and the signing of
the Treaty of Tilsit caused great reaction in St Petersburg. Particularly the
landowners and merchants, who depended on trade with England, were furious. To
make matters worse, wartime finances and the printing of money had led to high
inflation. Alexander’s popularity had plummeted, and he felt insecure on the
throne. He had to redeem himself.[28]
Thus, Alexander turned his attention to internal reforms, which, because of the
general postwar dissatisfaction, had become imperative. This time he placed his
faith in Mikhail Speransky[29]
and in 1808 appointed him as Assistant Minister of Justice.
Alexander looked to Speransky mainly for legal reform and ideas for
restructuring the government. Speransky believed strongly in the separation of
executive, legislative, and judiciary powers. He argued that “it is impossible
to base a government on law if one sovereign power both composes and executes
the law” and he claimed that his proposal consisted “not in hiding autocracy in
external forms only, but in limiting it by the international and substantial
force of institutions”.[30]
Alexander instructed Speransky to work on the codification of the Russian civil
laws and to present a general plan for political reforms.
In 1809 Speransky
presented his plan entitled “An Introduction to the Code of State Laws”. The
document was divided into two parts: the first was a treatise on the general
condition of national affairs and the second comprised specific constitutional reforms
recommended by the author. Speransky foresaw the development of capitalism and
that it would be in conflict with the existing form of government. He
recommended an administrative reorganization whereby political rights were to
be given to a larger proportion of the population, though still only to the
“better classes”. Though he believed that serfdom was destined to come to an
end, he still feared to tamper with it, referring to the issue as premature and
therefore dissociating it from political reforms.[31]
F) Failure of
Speransky’s Project and Its Aftermath
Speransky’s
new code was heavily inspired by the Code Napoleon. When the new draft of the Civil
Code was submitted to the Council of State for review in 1812, the French
inspiration on it became apparent. Enemies of Speransky, who considered him a
Russian Jacobin, claimed that the new code was nothing more than a translation
of “Code Napoleon. Speransky became the target of harsh criticism and was
accused of imposing upon autocratic and Orthodox Russia a set of foreign laws
developed under different social, economic, and political conditions.
The
campaign against Speransky began in Moscow, to whose nobility Speransky
represented an alien force that epitomized what they feared about St Petersburg
and its culture. If Speransky got his way, they believed, Russia would take
another fundamental step away from the national traditions of autocracy,
orthodoxy, and national identity. The nobility’s prerogatives and way of life
would be threatened, and so eventually might be the institution of serfdom.
This opposition found intellectual expression in Karamzin’s famous Memoir on Ancient and Modern Russia,
which accused Speransky of disregarding Russia’s past, repudiating its
spiritual tradition, and threatening its landed nobility. He argued for
preserving autocracy unlimited by any laws, restoring the nobility to its traditional
role of the Tsar’s personal servants, and reducing the bureaucracy that had
displaced much of that nobility.[32]
Having
been branded as a Francophile and accused of spying for France, Speransky’s
fall from power became inevitable. His project was finally rejected and the
second liberal period of Alexander I’s reign (1807-1812), like the first
(1801-1807), produced no basic changes in Russia.
G) The Napoleonic
Wars
The days of the Russian alliance
with Napoleon were numbered. The agreement of Tilsit, which was renewed in
Erfurt in 1808, failed in the long run to satisfy either side. The Russians,
who were forced to accept it because of their military defeat, resented
Napoleon’s domination of the continent, his disregard of Russian interests, and
in particular the obligation to participate in the so-called continental
blockade. This blockade hurt Russian exporters and the powerful landlord class.
Russian military reverses at the hands of the French cried for revenge,
especially because they came after a century of almost uninterrupted victories.
Also, Napoleon, who had emerged from the fearful French Revolution, appeared to
be a peculiar and undesirable ally. Napoleon and his lieutenants, for their
part, came to regard Russia as an utterly unreliable partner and indeed as the
last major obstacle to their complete domination of the continent.[33]
France and Russia stood as two great
powers on each end of the continent. It was inevitable that the titans would
clash. In St Petersburg, the salons bristled with talk that the Emperor would
be incapable of coping with the coming storm, and some ventured that perhaps he
should be replaced. Alexander knew that this time he must emerge from the
conflict with his own and the nation’s honor intact, which could mean a fight
to the end.[34]
Having made the necessary diplomatic
and military preparations in June 1812, Napoleon started the invasion on
Russia. On 24 June, the Grand Armée
crossed the Niemen.[35] The
French army started marching into the heart of Russia along the
Vilna-Vitebsk-Smolensk line. In the battle of Smolensk[36],
the Russian army inflicted considerable losses on the enemy and they escaped
encirclement with a withdrawal from the city at night. The retreat of the
Russian armies increased the fears about Alexander’s leadership and his
unpopularity grew rapidly. Under the pressure of the French advance and the
increased reaction in St Petersburg, Alexander had no choice but to appoint
Mikhail Kutuzov, the popular commander of St Petersburg’s militia, as Commander-in-Chief
of the Russian forces.
Sixty-seven-year-old Kutuzov pursued
a strategy of tactical retreat, refraining from giving Napoleon the major
battle that he was looking forward to in order to declare an early victory.
Finally, that battle took place on 7 September 1812 near the village of
Borodino, which was only 75 miles away from Moscow. The battle of Borodino
caused considerable losses for both sides. Despite the retreat, Kutuzov
reported the battle of Borodino as a victory. Nevertheless, when Napoleon
entered Moscow, the feelings of pride and joy changed to gloom and distrust in the
Emperor. A fire, which is believed to have been started by Count Theodore
Rostopchin, governor and military commander of Moscow, nearly completely
destroyed the city and left Napoleon no choice but to retreat before the onset
of winter. The retreat of the Grand
Armée started on 19 October 1812. The Russian winter descended upon the
soldiers of Napoleon as they were marching westward, following the route by
which they had come.
In St Petersburg, the news that
Napoleon abandoned Moscow was announced to the accompaniment of cannon fire from
the Fortress, but the city would not see the return of its heroes for over two
years. Seeing the opportunity to become Europe’s liberator, Alexander now vowed
to pursue Napoleon to the end. On 31 March 1814, scarcely a century after Peter
the Great had founded St Petersburg and set his reforms in motion, Alexander
marched down the Champs-Elysées on his white horse at
the head of the Russian army. Marching alongside him as officers were the sons
of St Petersburg’s aristocracy. A century before, unreformed Russia could not
even gain the Baltic and scarcely knew Europe. Now it was Europe’s savior and
most powerful member. Such an achievement would have been impossible without
the century-long drive to modernization under new ideas begun by Peter the
Great and symbolized by St Petersburg. Russia’s success disguised its many
unremedied ills and seduced many into the complacent belief that Russia’s
system was fundamentally sound, but soon the system would again be under
attack.[37]
H) The Aftermath of the Congress of
Vienna: A Crusade Against Liberalism
Following the defeat and surrender of Napoleon in May 1814, the victors convened the Congress of Vienna on 8
September 1814. The negotiations in the Congress continued despite the outbreak
of fighting triggered by Napoleon's return from exile and resumption of power in France
during the Hundred Days of March–July 1815. The “Final Act” of the Congress of Vienna was signed
nine days before the final defeat of Napoleon at Waterloo on 18 June 1815.
The Congress of Vienna aimed
at the establishment of a long-term peace in Europe, which would be based on
the balance among the leading powers of the continent. It was a conservative
reaction to the dangerous revolutionary ideas that threatened to upset the status quo in Europe. The immediate outcome of the Congress of Vienna was the Holy Alliance, a coalition created by
the monarchist great powers of Russia, Austria, and Prussia. The document known as the Holy Alliance was signed
in Paris on 26 September 1815. The leading figure of the Holy Alliance, Austrian
state chancellor Prince Klemens von Metternich, considered the Alliance as a fortress against democracy, revolution, republicanism, and secularism. The monarchs of the three countries involved devoted themselves to impeding
the spill-over of revolutionary ideas to their nations. The Holy Alliance was intended
to restrain republicanism and secularism in Europe.
The ideas of Metternich soon encompassed the Russian
Empire. Alexander held the rationalist liberal ideas responsible for the
Napoleonic Wars and all that Russia had suffered. The reactionary spirit
culminated in Russian political and economic life. Alarmed by the liberal ideas
among the younger generation, the older generation started a war against the
dangerous ideas coming from the West. Upholding the three pillars of Old Russia,
orthodoxy, autocracy, and nationalism, the conservatives raised their banner
against the “Jacobin spirit”. Becoming suspicious of every political, social, and
religious activity, Alexander forbade all societies entirely, except those
sponsored by himself.
During the second half of his reign, Alexander adopted a
conservative political stance. His regime became one of oppression. General
Alexis Arackheev, who has become a symbol of darkest reaction and cruelest
oppression, filled the position of Speransky and became Alexander’s minister of
war and eventually prime minister. In the literary field, Admiral Alexander
Shishkov and Count Rostopchin advocated purging Russian literature of every
sign of foreign influence. During this period, defenders of autocracy and
nationalism dominated public debates.
Another indication of the state of affairs during the second half of the
reign of Alexander was the religious-mystical fervor that accompanied the
political reaction. In this respect the Holy Synod headed by Prince A. Golitsyn
demonstrated the darkest aspects of the period. As head of the Holy Synod and
later the Ministry of Education, Golitsyn caused great damage to national
education. Two names notorious for their association with the darkest days of
the Russian universities are those of Mikhail Magnitsky and Dmitry Runich.[38]
During the second half of Alexander’s reign, censorship increased and became
arbitrary. Both political writing and artistic productions suffered from heavy
censorship. Journalists were asked to write in accordance with government
policies. Publication of material about the actions of the government was
subject to prior authorization. During this dark period of oppression, many
philosophical and literary works were banned, and journals were closed
down.
I) The Children of 1812
St Petersburg’s youth had joined Alexander on his
glorious campaign in Europe simply as military officers on a military mission,
but they returned home charged with liberal political ideas. This generation of
young men was well educated in European history, thought, and languages and had
absorbed a Western mentality from a young age. During the military campaign
they had a chance to meet their fellow officers from other allied countries.
They became acquainted with the latest Western political debates, theories,
writings, and political parties, and they witnessed the formation of
constitutional monarchies. They saw the dignified and independent bearing of
Westerners, even among those of low social rank. They explained this by the
rule of law that had taken hold there, which was the result of a high degree of
general enlightenment.[39]
During the campaign against Napoleon, noblemen also saw
the patriotic spirit of the ordinary people and the heroism of the peasant
partisans who forced the Grand Armée
to retreat from Russian soil. These noblemen, who were brought up to consider
and treat serfs as human beasts, suddenly found themselves in the world of the
peasants. Living in the harshest conditions together with the peasant soldiers,
their respect for the common people grew. This enabled them to form a bond with
them. The victory, they thought, did not belong solely to the noble class, but
it was a national one shared by all classes. Therefore, they believed that the
peasantry deserved the rights of citizens as loyal children of the fatherland.
After the war, these democratic officers returned to
their estates with a new sense of commitment to their serfs. For some officers
it was not enough to identify themselves with the common people’s cause: they
wanted to take on the identity of common men themselves. They Russified their
dress and behavior. The young officers who came back from Europe were virtually
unrecognizable to their parents. The Russia they returned to in 1815 was much
the same as the Russia they had left, but they had greatly changed. Society was
shocked by their “rude peasant manners”, but they differed from their elders in
far more than their manners and dress.[40]
These young officers compared Europe to the Russia to which they now returned.
They returned to their homeland with opened eyes and awakened minds and were
sickened by what they saw.[41]
The formerly frivolous young
officers had been transformed into serious, thinking citizens. Soon they needed
more structured ways to spend their time. Sharing common values, experiences,
and dissatisfaction with the regime, they needed outlets through which to
discuss their concerns and what might be done. They began to gather regularly
in social circles at their homes, often with the company of likeminded
intellectuals and writers, and naturally politics was at the forefront of
conversation. Eventually their views crystallized. They formed secret societies
based on Masonic models.[42] They
gathered to formulate an opposition with the expectations of social and
political change in Russia, which constituted the core of the Decembrists.
The Rise of the Decembrist Society
A) The First Signal: The Semenovsky Incident
The Semenovsky regiment was the most
favored of Alexander I. Its officers were all of higher nobility and many of
the educated liberals among them were participants in the Decembrist movement.
Relations between privates and officers were cordial and corporal punishment
had been abolished. During the entire period of the Napoleonic Wars, the
regiment endured all the hardships of the campaign without a sign of
insubordination. In 1815 it returned to St Petersburg from abroad, with a
record of which any military unit might be proud.[43]
Soon the liberal atmosphere inside the regiment was
recognized by conservatives, and in 1820 Arakcheev dismissed the commander of
the regiment, General Yakov Potyomkin, who was a respected officer. The new
commander, Colonel Schwartz, restored corporal punishment and introduced brutal
penalties immediately after taking over his duties. On 16 October 1820 a number
of soldiers declared that they could no longer endure the harsh regime and they
wanted to make a complaint against Colonel Schwartz. The next day the company
was arrested and sent to the jail of the Peter and Paul Fortress. The whole
regiment went out demanding the release of their comrades and the dismissal of
Colonel Schwartz. The response of the authorities was to send the whole
regiment to the jail and later disperse it among distant garrisons. They could
get their old rights back only in 1823.
Certain consequences derived from
the Semenovsky incident. Some of the officers of the dispersed regiment never
abandoned relations with their old veteran friends; among these was Muraviev-Apostol,
one of the leading Southern Decembrists. These faithful veterans would support
the uprising, and a great number of them did participate in the Southern
revolution of 1825. Instead of preventing or at least localizing the spirit of
rebellion, the measures taken by the government only spread it over a wider
area. The Semenovsky incident was the prologue of the Decembrist drama of 1825.
Discontent in the army was not confined to the uprising in the Semenovsky
regiment. From 1820 on, various political groups began to organize secret
societies with revolutionary aims, similar to those of Western Europe. These
developments opened the way directly to the catastrophe of 14 December 1825.[44]
B) The Union of Salvation
On 9 February 1816, Alexander Muraviev, Nikita Muraviev, Prince Sergei
Trubetskoi, Ivan Yakushkin, and Matvei and Sergei Muraviev-Apostol established
the first secret political society under the name “Union of Salvation” or “Society of the True and Faithful Sons of the
Fatherland”. The founders were officers of the Guard and members of the
high nobility. The members started gathering at the house of Muraviev. Four of
these six officers were officers of the Semenovsky regiment. The society grew
bigger with the enrollment of new young officers. Pavel Pestel, who was to play
the leading role in the Decembrist revolt, was one of the new members. Soon
Pestel won the leadership of the group. The original stated goals of the
society are not clear as its constitution was not preserved.
When the members of the Union met, they agreed on the moral and educational
aims of the society but quickly split into two camps over its political
program. Most members preferred a liberal but moderate program aimed at
achieving in due course limited constitutional monarchy by legal rather than
revolutionary methods.[45]
A minority, led by Pestel, called for a revolutionary action. The Union of
Salvation was too small and weak to endure such a split within its members.
Therefore, the Union came to the brink of a break-up in 1817. In an effort to
reorganize the society under a constitution, a special committee was elected
and authorized to draft a constitution. In February 1817, the committee
completed the drafting of the constitution. A group led by Yakushkin opposed the
constitution and advocated a moderate policy and the gradual influencing of
public opinion rather than revolutionary action. Later, the Union obtained the
text of the Tugendbund by the help of
a colleague in Germany. The Committee, after studying the document, modified it
and drafted A Code of the Union of
Welfare, which became known as the Green Book (Zelenaia Kniga) because of
the color of its binder. The Green Book
became the constitution of the society known as the Union of Welfare.
C) The Union of Welfare
Following the
completion of the new constitution, the Union of Salvation was superseded by a
larger Union of Welfare in 1818 (Soiuz blagodenstviia), which lasted
until 1821. The constitution had modest goals in the beginning. Excluding the
problems related to political life, the Green
Book laid out four different fields of activity for the members of the
Union of Welfare: philanthropy, education, justice, and national economy. The
approach of the constitution concerning the emancipation of serfs was not more
than advice to treat serfs humanely, leaving the whole issue to individual will.
Contemporary readers interpreted the Green
Book as a modest and conservative social document. Its scope was also very
narrow. There still exists an argument that the Green Book presented only a small part of the goals and that the
members of the Union of Welfare planned to write a second part in which the
political aims would have been laid out. Nevertheless, the second part could
never be found and there are doubts that it was ever written, except as a rough
draft.
Despite the fact that
the Green Book did not include
provisions of a political nature, the main purpose of its drafters was obvious:
to curb monarchical power, to emancipate the serfs, and to introduce reforms in
political, economic, judicial, and social life. The Union of Welfare had
branches in St Petersburg, Moscow, Tulchin, Kishinev (today’s capital city of
Moldova), Tambov, Nizhny Novgorod, and other provincial cities of the Russian
Empire. Thanks to the liberal and humanitarian aims laid out in the Green Book, the Union was able to
attract a relatively large number of men. It had approximately 200 members, the
majority of which were coming from the nobility or gentry (dvorianstvo).
D) The Rise of the Northern and Southern Societies
The modest goals of the constitution soon triggered an ideological struggle
within the organization. In the Northern provinces, the majority of the members
were satisfied with the principles and goals laid out in the Green Book. However, the situation in
the south was entirely different. In 1818, Pestel was assigned to the Second
Army, which was based in Tulchin (located in today’s Ukraine, in the south of
the province of Vinniytsia). Pestel immediately started to organize the Southern
branch. Despite his revolutionary ideas, Pestel perceived the Green Book as a means to demonstrate the
innocence of the organization in the case of an attempt by the monarchy to
detain its members.
Meanwhile, in the north, the organization lost a number
of important and influential members. Alexander Muraviev abandoned the Union
and Prince Sergei Trubetskoi went abroad. This loss of blood shook the
organization fundamentally. As the remaining members lacked the necessary skills
to organize the Union, progress became impossible. The attempts to establish
branches of the Union of Welfare in Nizhny Novgorod, Tambov, Smolensk, and
Poltava faced the same challenges.
Pestel considered St Petersburg as the city in which the
revolt was going to be staged. Therefore, a crack in the Northern Society had
the potential to nullify all the efforts towards revolutionary action. In
cognizance of this danger, Pestel went to St Petersburg in November 1819; however,
he was unable to persuade the local leaders to accept a more radical program
and political action. Internal conflicts and increased government surveillance
compelled the Union of Welfare to organize a general conference. The Moscow
group took the initiative to convene the conference, and in January 1821
delegates from the Northern and Southern Societies came together at Fonvizin’s
home.
The government became aware of the conference thanks to
the traitor Mikhail Gribovsky. Friends of the delegates from St Petersburg sent
a warning to the conference and informed the members of the Union that their
actions were being followed by the government. The following day, the delegates
took the decision to “fictitiously” dissolve the Union in an attempt to mislead
the government and to get rid of the members who had become a burden on the
Union.
Pestel resolved to continue the organization in the south
under his own agenda. Eventually his group became known as the Southern Society.
He drafted a proposed constitution for Russia entitled Russian Justice. It called for a republican form of government open
to most citizens and the abolition of serfdom with land, but it also featured the
retention of the government supervision of economic life and forced
Russification of nationalities. Establishing this republic would require
assassinating the royal family, after which a dictatorial provisional
government headed by Pestel would rule for eight or more years before a republic
could be formed. Although Pestel always insisted that he would never become a
despot, his behavior did not dispel such fears.[46]
In 1822 the St Petersburg leaders of the disbanded Union
of Welfare established what was known as the Northern Society headed by Nikita
Muraviev, this time with overt political goals.[47]
Its nucleus included Nicholas Turgenev, Prince Sergei Trubetskoi, and Prince
Eugene Obolenskii. Muraviev drafted the constitution of the Northern Society.
The republican ideas of Muraviev were too advanced for the majority of the
members of the Northern Society. Therefore, he had to produce a constitution
with more modest goals compared to that of the Russian Justice of Pestel. The political program proposed by Muraviev
was completely different from Pestel’s ideas. Muraviev’s constitution was an
ideological document. Class limitations were expressed much more strongly in
Muraviev’s draft than in Russian Justice. According to Muraviev’s
constitution, the Russia of the future was to be a constitutional monarchy and
at the same time a federal state, whereas Pestel’s vision was a republic. Even
Muraviev’s low-profile constitution was opposed by some members of the Northern
Society and was labeled as “utopic”.
The Southern and Northern Societies decided to be in constant contact in an
attempt to discuss and gradually eliminate their differences. For this purpose,
a congress was set for 1826, which would bring the two societies together to
work on constitutional principles. Nevertheless, Alexander’s sudden death took
both societies by surprise and forced them to act prior to the planned time,
which was in mid-1826 at the earliest.
The Failure of the Decembrist Revolt and its Immediate and Longer Term Impacts
Despite its failure, the Decembrist movement established
a constitutionalist position that was to hover on the margins of public
discourse for the next 80 years. Even more importantly, the state’s reaction to
the Decembrist uprising redefined the parameters of the debate and clearly
indicated the constraints on political action.[48]
Some Russians perceived the Decembrist revolt as an
example of how European ideas could become a threat for Russia. Others
considered it as proof of the gap that was gradually opening between Europe and
Russia. Another reaction was the formulation of a new variant of “Russian
Messianism”, as put forward by the Wisdom-lovers (Lybomudrie). Some Russians argued that Europe was superior to
Russia in political and economic fields and expected, as Ivan Kireevsky did,
Russia to take steps to overcome these differences.
The most significant reaction to the Decembrist uprising
came from Peter Chaadaev. In First Philosophical Letter,
he argued that the unity of Christendom (Civitas Dei) was the main factor that
made Europe blossom. In contrast to medieval Europe, Chaadaev argued, Russia
had made the mistake of following despicable Byzantium, which was not part of
the “universal brotherhood of man”. As a result, it had become easy prey for the
Tartars. When the Tartars left, Russia could have joined the European
mainstream, but did not. For these reasons, he wrote, Russia was now like a
child born out of wedlock, with no real heritage. From this, Chaadaev concluded that Russia had no past, no present, and no
future.[49]
A) The New Emperor and the Rise of Autocracy and
Despotism
As a man and a ruler, Nicholas I had
little in common with his brother Alexander I. In contrast with his
predecessor’s psychological paradoxes, ambivalence, and vacillation, the new
sovereign displayed determination, singleness of purpose, and an iron will. He
also possessed an overwhelming sense of duty and a great capacity for work. In
character, Nicholas I seemed to be a perfect despot. He always remained an army
man and insisted on arranging and ordering everything around him minutely and
precisely.[50]
The Decembrist rebellion at the
beginning of Nicholas I’s reign only hardened the new emperor’s basic views as
well as his determination to fight revolution to the end. It also contributed
to the emperor’s mistrust of the gentry.
Becoming increasingly suspicious of the nobility, Nicholas I tried to keep
the gentry away from the power circles and the army became the only field of
advance for individual nobles. The new regime became preeminently one of
militarism and bureaucracy. The Emperor surrounded himself with military men to
the extent that in the later part of his reign there were almost no civilians
among his immediate assistants.[51]
In July 1826, Nicholas published a manifesto in which
he portrayed the Decembrists as “monsters”, inspired by foreign ideas and
destined to be rejected by the Russian people, who were naturally inclined to
embrace monarchy.[52] In his
manifesto, Nicholas I described the Russian people as authority-loving and
thereby justified the maintenance of the authoritarian status quo. Throughout
his reign, Nicholas I emotionally remained under the effect of the Decembrist
events. This played an important role in Nicholas I’s rejection of any notion
of political liberalization. He preferred to deal harshly with all groups and
individuals that he considered a threat to his indisputable power.
Nicholas I introduced a wave of repressive measures to
prevent the spread of liberalism and to pursue the status quo. He imposed
strict censorship upon the press and firm control was established over the bureaucracy
and the army. The worst effects of Nicholas I’s hostility to liberalism became
visible in the field of culture and education. He was opposed to the education
of the poor with the belief that the lower classes had become accustomed to a set
way of thinking and had to be protected from dangerous liberal ideas. Nicholas
I had also learned lessons from the Decembrist revolt. He was aware of the
deplorable situation of the peasants and the need for reform to improve their
living conditions in order to prevent uprisings. However, this reform had to be
carried out from above. Thus, Nicholas I, from 1833 onwards, issued orders
aimed at the relative improvement of the treatment of state peasants.
Nevertheless, these concessions never created a class of free peasants. On the
contrary, Nicholas I strengthened the conservative tradition of reforms from
above and equipped autocratic repression with modern efficiency.
In an attempt to fortify his ruthless suppression of
all liberal views, Nicholas I enacted a special department in the police,
namely the Third Section of the Chancellery. Divided into districts in order to
cover the whole of Russia, the Third
Section of the Chancellery was a higher police authority designed to
prevent any resurgence of Decembrist activities. The new department swept away
all secret societies. In addition, Nicholas I created a huge network of secret
agents who closely followed political and religious opponents, foreigners
living in Russia, and other suspects. Nicholas I’s famous Minister of Education,
Count Sergei Uvarov (1786-1855),
took all measures to prevent the flow of new ideas into Russia and introduced a stricter regime in
the universities. Under Uvarov, the appointment of professors, the control of
students, and the scope of the curriculum came under the supervision of the
Ministry of Education. The government needed only a limited number of educated
servants. Therefore, only a limited number of students were permitted to attend
the universities.
B)
The Doctrine of Official Nationalism
In normal conditions an Emperor such as Nicholas I who
claimed supreme political authority would not be attracted by nationalist
ideas. He was the sovereign of a multinational empire and nationalism could
have destructive consequences in Russia. However, nationalism was gaining
currency in Europe and it was impossible for Nicholas I to completely ignore
it. His post-Decembrist manifesto was not “nationalist” in intent.
Nevertheless, it gave a role to the Russian people: loyalty to the tsar.
Nicholas I had to reformulate the ideal of nationalism in a Russian way in
which the tsar assumed a central role. In other words, the tsar would represent
everything about the Russian national identity. In Europe, nationalism
developed as a centrifugal force that threatened multinational empires, whereas
in Russia it had to be tied to the autocrat. Russian nationalism under Nicholas
assumed a statist character.
Thus, Nicholas I considered
nationalism as a tool to maintain his absolute rule. In 1833, the
Russian government, for the first and only time until the Bolsheviks seized
power, formulated an official ideology. This ideology, later labeled Official
Nationalism, had its origins in a statement made in March 1832 by Count Sergei
Uvarov to Nicholas I. His ideology was based on three concepts: orthodoxy,
autocracy, and nationality. Orthodoxy meant devotion to the Russian Orthodox
Church and a return to the spiritual roots of pre-Petrine Russia. The
affirmation of the principle of autocracy meant a return to the old Muscovite
notion of autocracy as the basic and permanent feature of Russian statehood.
Finally, nationality was interpreted by Uvarov as devotion to the Russian
national heritage and spiritual make-up of the people, with a refusal to trust
Western Europe as a model for Russia or Western European theories as at all
relevant for Russia.[53]
The
ideology of Official Nationalism prevailed as the official political doctrine
until February 1917. The successor of Nicolas I, Alexander II, was the only
Tsar who did not strictly follow this ideology. However, it was faithfully
adhered to by the last two Emperors, Alexander III and Nicholas II.
C) The Rivalry between Westernizers and Slavophiles
Following the Decembrist revolt,
the revolutionary spirit passed on from the nobility and officers to a new
generation of intellectuals. By the 1830s Russia presented an enigma to
intellectuals who sought to define the nature of its culture and to anticipate
its historical role. It was poised geographically between Europe and Asia; it
had been historically separated from the former, but was thrust into contact
with it by the technical and cultural Westernization of the eighteenth century.
It possessed two “capitals” – the native, Byzantine Moscow and the Europeanized
St Petersburg. It was divided socially by the gulf that separated the Westernized
educated classes from the ordinary masses, still steeped in the traditions of
the past.[54] This
latent cultural ambivalence lay the roots for the emergence of two schools of
thought: the Westernizers and the Slavophiles.
The Westernizers
were a group of Russian intellectuals who opposed feudalism. Alexander Herzen,
Timofei Granovsky, Nikolai Ogaryov, Vasily Botkin, Nikolai Ketcher, Yevgeny
Korsh, Konstantin Kavelin, and some others formed the Moscow Westernizers
group. Vissarion Belinsky, who lived in St Petersburg, maintained close ties
with this group. Westernizers rejected serfdom and advocated
Western-style socioeconomic reforms. Their objective was to demonstrate how
Russia was, in fact, already developing along European lines and how it could
accelerate this process. The Westernizers called for overcoming Russia’s
socioeconomic backwardness on the basis of progressive European experience,
rather than promoting unique elements of national culture.
The
main preoccupation of Westernism (Zapadnichestvo) was to reconcile universalism
and nationalism. The political and economic models of Europe were superior to
those of Russia and thus history itself demanded that they be emulated. Before
the Decembrist uprising, the proposed model had been to formulate a
constitution for Russia. Following the uprising, the Westernizers believed that
the course of history would enforce the inevitable process of Europeanization.
In
the mid-1840s, the movement split into liberal and revolutionary democratic
wings. The liberal wing comprised Annenkov, Granovsky, Kavelin, and some
others, whereas the revolutionary democratic wing consisted of Herzen, Ogaryov,
and Belinsky. The two groups had different opinions on the methods of reform
and Russia’s post-reform development. The democrats advocated revolutionary
struggle and the construction of socialism.
The
term “Slavophilism” was used to define a group of ideologists who formed a
romantic and nationalist group of opposition to the trend of “Westernism”. Poet Konstantin Batyushkov was the first to use the word “Slavophile”. The
ideology strongly appeared as a response to Peter Chaadaev’s famous work First Philosophical Letter, published in
1836. The classical Slavophiles were a remarkably homogeneous group who were
members of a small number of noble families. The most outstanding thinkers of
Slavophilism were Ivan Kireevsky, Aleksei Khomyakov, Konstantin Aksakov, and
Yury Samarin. Their intellectual home was Moscow, where
they had received their education. They considered St Petersburg a symbol of
the corruption of Russian life by the hostile West.
The Slavophiles believed that the
true Eastern Orthodox faith borrowed by Rus’ predetermined the Russian nation’s
special historical mission. Eastern Orthodoxy was marked by Sobornost, the term for organic unity
and integration and the salient feature of Russian society’s life. The
innermost foundations of the Russian soul were formed by Orthodoxy and
traditional peasant communes. The Slavophiles idealized the Russian nation’s
patriarchal nature and the principles of traditionalism and perceived it in the
spirit of conservative romanticism. At the same time, they called on
intellectuals to merge with the people and to study their way of life, culture,
and language.
The
central issue of the Slavophile ideology was Russia’s relationship with Western
Europe. According to the Slavophiles, Russia’s exclusion from the Roman
heritage was the essential feature distinguishing it from Europe. Russia had
been spared this fatal heritage and was therefore established on purely
Christian principles that were in complete harmony with the spirit of the
Slavic peasant commune. The West was poisoned by shallow rationalism and racked
by class antagonism, from which Russia was saved by her Byzantine heritage and
Slavic spirit.
The
Slavophile ideology occupied an important place in the process of the
development of national identity and nationalism in Russia. Its contribution to
the awakening of self-awareness among the Russian nation with its distinctions
and individualities is indisputable. Slavophile
concepts were reflected in the philosophical doctrines advanced by Vladimir Soloviev, Nikolai Berdyaev, Sergei Bulgakov, Lev Karsavin, and
Pavel Florensky in the late 19th and early 20th centuries. The
repercussions of the Slavophile doctrine, in fact, can still be seen in
contemporary Russia, where the long-lasting debate about whether Russia is
European or Eastern is increasingly lively.
The Decembrist revolt served as an
inspiration and a model for the future intelligentsia. It survived as a myth to
inspire all future rebels against the regime: the intelligentsia of the 1840s,
the Nihilists of the 1860s, the Populists and Anarchists of the 1870s, and the
Marxists of the 1880s.
D) The European Revolutions of 1848 and the Response
of Nicholas I
In 1848, Europe exploded into
revolution. Liberal protesters rose up against the conservative establishment
in many European capitals. The fire of revolution started in France. Following
the severe famine of 1846, the prices of food and other goods rose drastically
while wages remained stagnant. The reduced consumer demand forced thousands of
industrial workers out of their jobs. High unemployment combined with high
prices sparked the liberal revolt. The National Guard and the army garrison
stationed in Paris joined the revolutionary protesters as well. King
Louis-Philippe attempted to introduce some reforms but it was already late to
stop the revolutionary force. Louis-Philippe had to leave his throne and run
away while the revolutionaries proclaimed the Second Republic on 24 February
1848.
The revolution of February
1848 in France opened a new chapter in the struggle between the old order and
the rising forces of the modern world in nineteenth century Europe. Nicholas
could not tolerate a revolution, so he broke off diplomatic relations with
France and assembled troops in western Russia in preparation for a march to the
Rhine. However, rebellion spread faster than the countermeasures of Nicholas I.
In less than a month, Prussia and Austria were engulfed in the conflagration,
and the entire established order on the continent began to rapidly crumble into
dust. Nicholas I rose to his full stature as the defender of legitimism in
Europe.[55]
The revolution of 1848 produced a wave of repression
inside Russia. Even Sergei Uvarov, the mastermind of the doctrine of “official
nationalism”, lost his office because he was unable to respond to Nicholas I’s
will for the harsher treatment of the universities. In March 1848, the Czar
withdrew permission for teachers to travel abroad. He also banned the study of
the constitutionality of European states in Russian universities. By
suppressing all revolutionary ideas and crushing all revolutionary movements,
Nicholas was able to prevent domestic uprisings.
According to Bruce Lincoln,
the worst thing about Nicholas’ response to the crises of 1848 was the
capricious manner in which he and his senior officials exercised their
authority. Obviously, he overreacted to the revolutionary events of 1848.[56]
Similar to the reaction of Emperor Paul to the French Revolution of 1789,
Nicholas’ fear of a revolution in Central and Eastern Europe and within Russia
turned into paranoia.
The impressive and in certain
ways dominant position that Russia gained with the collapse of the revolutions
of 1848-1849 on the continent failed to last. In fact, the international
standing of the “gendarme of Europe” and the country that he ruled was much
stronger in appearance than in reality: liberalism and nationalism, although
defeated, were by no means dead. On the other hand, Nicholas I reacted to his
success by becoming more blunt, uncompromising, doctrinaire, and domineering
than ever before. The stage was set for a debacle.[57]
E)
The Impact of the Crimean War: The Birth of Pan-Slavism, Liberalism, Russian Socialism,
and Marxism
Nicholas
I was the last of the Romanovs to hold undivided power. He was, in a very real
sense, Russia’s last absolute monarch. The collapse of his system, which became
dramatically and painfully obvious in the year after his death, forced Russia
upon a new course. A multitude of problems had arisen in the first half of the nineteenth
century, and they demanded solutions that he and his system could not provide.
Russia’s continuing financial crisis, her economic backwardness and underdeveloped
industry, her insufficient bureaucracy, and the antiquated institution of
serfdom all required attention. It became the task of Alexander II to take them
up after his father’s death on 18 February 1855. He would usher in the period
of Russia’s history known as the Era of the Great Reforms. Paradoxically, this
reform era would also see an upsurge of revolutionary terror, and Alexander II,
the Romanov who freed Russia’s enserfed millions, would become the first
Romanov to be murdered.[58]
Alexander II had a stable
character compared to Alexander I but he was less reactionary than Nicholas I.
Russia’s humiliating defeat in the Crimean War against the alliance of France,
Britain, and the Ottoman Empire came shortly after the coronation of Alexander
II. Tsar Alexander II considered the military defeat of the Russian serf-army by free
troops from Britain and France as proof of the need for emancipation. The
Crimean War also led to the eventual recognition by the Russian government of
its technological inferiority in military practices as well as weapons. Alexander II saw the pressing
needs of Russia and initiated a new reform program. His most important reforms
were no doubt the emancipation of the serfs in 1861; the introduction of the
rural councils, the Zemstvos, in 1864; and the judicial reforms that earned him
the title of “Tsar Liberator” of Russia.
Before
the Crimean War, the position of the Russian state was aligned with Romantic
nationalism. Following its defeat, the Russian government made a number of
approaches in the direction of Westernism. The new thinking of the state
sparked some interesting new repositionings among the Romantic nationalists as
well as the Westernizers. Where the former were concerned, the military defeat
and the state’s loss of interest in Romantic nationalism initially made for a
period of inaction. Eventually, however, Slavophilism gave way to pan-Slavism.[59]
The
first significant group of adherents to the ideology of pan-Slavism was one of
the Decembrists’ organizations, the Society of United Slavs. After the failure
of the Decembrists, the pan-Slavic idea was picked up by the conservative
Mikhail Petrovich Pogodin. He became the chairman of the main pan-Slavic
organization, the Moscow Slavic Benevolent Society.[60] The
group assumed a pivotal role in championing the cause of Balkan Slavs during
the Balkan wars of 1875-1878. During those years, the influence of the
pan-Slavic group reached its climax and gained considerable public support.
Finally, the liberation of the southern Slavs from Turkish rule was accepted by
the government as an official policy by Alexander II.
The
new reforms and the steps towards Westernization created higher expectations of
reform among the Westernizers. However, Alexander was an autocrat and his
reforms proved half-hearted in both conception and implementation. Many of the reforms created new
problems that increased the disappointment among the Westernizers. These
disappointments increased the revolutionary activities. In turn, Alexander II
became convinced of the futility of a reform policy and, after 1866, he changed
from a reformer to a reactionary. This caused the radicalization of the
Westernizers to split into three positions: liberals, Russian
Socialists, and Marxists.
Traditional
Westernizers who believed in constitutionalism gathered around the liberal
position. Socialists believed that Russia had to pick and choose from Europe’s
experiences in order to arrive at a specifically Russian socialism. This group
was no longer referred to as Westernizers. Instead, they formed a new position of
Russian socialism that, in the course of the 1860s, was further radicalized
into a populist position. The leader of the socialists, Alexander Herzen,
maintained that the transition to socialism could be made without going through
a capitalist stage. Finally, other socialists argued that Russia had to pass
through the same developmental stages that Europe had passed through, which
would end with a socialist revolution.[61]
A
number of intellectuals idealized the Russian village commune and no longer
referred to themselves as “Russian socialists” but rather as populists. The
populists introduced the life of the Russian peasant as a model for Russian
development and criticized the individualism of Europe. According to Walicki,
classical populism was not only a reaction to the development of capitalism in
Russia but also (and especially at the beginning) a response of the democratic
Russian intelligentsia to the capitalism and socialism of the West.[62]
F)
Assassination of Tsar Alexander II and Its Aftermath
In
the beginning of the 1880s, populists took the lead, marginalizing the Romantic
nationalists and the Marxists. They considered the elimination of Tsar
Alexander II as a crucial step in facilitating the introduction of capitalism
in Russia. After escaping unharmed from numerous attempts of assassination, the
Tsar was finally killed on 13 March 1881 in St Petersburg by a group of
populist commandos.
The assassination of Tsar Alexander placed Alexander III on the throne. The
first reaction of Alexander III was to tighten censorship. His reign was marked
by extreme measures of oppression introduced by the state. Civil liberties were
suppressed and police brutality became a daily exercise. In particular, the Okhrana, which was widely used by
Alexander III, employed brutal methods in order to identify and eliminate
suspected rebels and protestors.
The industrialization process in Russia had adverse
effects. The worker class that suffered from harsh working conditions became
more open to the socialist influence. With his policies and actions Alexander
III paved the way for revolution. In 1894, Alexander
III died and Nicholas II became the new Tsar. During the 1890s, the Marxist
position became stronger. In 1903, a split took place in the Marxist position.
The Mensheviks saw the Russian bourgeoisie as a revolutionary class. In order
to topple tsarist autocracy, the proletariat should therefore make a tactical
class alliance with it. In organizational as well as political work, European
social democracy was an indispensable source of inspiration and support.[63]
Lenin’s
“party of a new type” was a new concept in the sense that it was different from
the European-style party that the Mensheviks wanted. The rivalry between the
“Asiatic Bolsheviks” and the “European Mensheviks” would be a dominant theme in
the Marxist debate in the years to come.
G)
The Revolutions of 1905 and 1917: From Tsarist Autocracy to Communist Dictatorship
Despite the emancipation of the serfs in 1861 by
Alexander II, the position of the peasantry was not greatly improved because
peasants were not given land. Trying to purchase lands, the peasants were soon
in debt as result of the heavy payments. In addition, the high taxes and
frequent famines worsened their situation. Economic factors increased this
unrest. The industrialization process in Russia began rather late when compared
with European countries. Industrialization created a poorly paid and badly
housed and fed proletariat labor force, which was added to the ranks of the
discontented. Among the liberals, there was also a wide range of discontent.
The Zemstvos, which were
created in 1864 by Alexander II, heightened the expectations for a national
elected assembly. However, the Tsars were determined to maintain their
autocratic rule and this indispensably led to a clash between liberal circles
and the government.
Concerned by the growing discontent among peasants,
workers, and liberals, both Alexander III and Nicholas II strictly enforced
repressive policies. Both Tsars hoped that repression would quiet the discontent
of the people. Nevertheless, the repressive measures did not prevent dissent.
On the contrary, they created a more radical and more sophisticated reactionary
force. As a result, three parties were created: the Social Democratic Party,
mainly concerned with workers; the Social Revolutionary Party, concerned with
peasants; and the Constitutional Democratic Party, concerned with the educated
and members of the Zemstvos.
These parties were to provide leadership in the coming revolutions.
The year of 1905
was marked by dramatic sociopolitical changes in Russia. The Russo-Japanese war
was continuing and there was considerable unrest in the capital. The Bloody
Sunday[64] of January 1905 triggered a strike movement that spread
throughout the country. Perhaps the most significant
effect of Bloody Sunday was the drastic change in the attitude of the Russian
peasants and workers. Previously, the Tsar had been considered as the father of
the people. However, after Bloody Sunday, the Tsar was held personally
responsible for the tragedy that occurred. The social contract between the Tsar
and the people was broken, which delegitimized the position of the Tsar and his
divine right to rule.
Tsar Nicholas II, in an
attempt to appease the people, signed the October Manifesto, declaring Russia to be a constitutional monarchy,
and allowed the setting up of a Duma with limited powers. With this step, the
Tsarist state came closer to the liberal position. This was the first time in
Russia that a united cabinet was formed. The 1905 revolution succeeded in
achieving a constitution, but it was to be short-lived since it was almost impossible
for an authoritarian system of government to transform itself into a
full-fledged democracy. Thus, the autocracy eventually resorted to force near
the end of 1905 in order to curtail the strike movement that continued to
spread. The new rapport between the state and the liberals after 1905
marginalized the Romantic nationalists, much as had happened after the Crimean
War. Similar to what happened in 1856-1863, in the years from 1905 to 1909 the
Romantic nationalist position underwent a transformation. The whole position shifted
away from pan-Slavism, towards the spiritual outlook of Soloviev.
Though the 1905 Revolution failed, it did have great
significance that was felt in 1917. The revolutionaries learned lessons from
their failure to get better prepared for the coming revolution. Only a slight
spark would be enough to start a revolution. The outbreak of the First World
War gave the long awaited opportunity. This time, reactionary classes were
determined not to be deceived by the appeasement policy and delay tactics that Nicholas
had employed in 1905. When the opportunity arose in 1917, they made use of it
to achieve what they failed to realize in 1905. Tsar Nicholas[65] abdicated the throne on 15 March.
On 16 March a Provisional Government under Prince Gregory Lvov was established in the form of an alliance between
liberals and socialists who wanted political reform. With the arrival of Lenin in Petrograd in April 1917, the popularity of
the Bolsheviks increased steadily. The Bolshevik Central Committee drafted a resolution
calling for the dissolution of the Provisional Government in favor of the
Petrograd Soviet and the October Revolution began. On 7 November 1917, the Bolshevik revolt ended the phase of the
revolution instigated in February, replacing Russia’s short-lived provisional
parliamentary government with the government of the Bolsheviks.
Lenin
attempted to transform Russia socially, economically, and politically. The
Bolsheviks took steps towards the introduction of a centralized state structure
imposing ever-growing restrictions and curtailing the freedom of Russian
citizens. According to Grigori Petrovich Maximov, the despotic character of
state communism converted the country into an immense prison and set Russia
back to the times of feudalism and serfdom. He further argues that all that was
gained through long centuries of bitter struggle and great sacrifices with
church, feudalism, serfdom, absolutism, and state democracy was destroyed by
Marxist state communism.[66]
The
Bolsheviks, who strongly criticized the restrictions on political freedom
during the Tsarist era, introduced a state control mechanism that went far
beyond that of the Tsars. There were many similarities between the Tsarist and
the Communist states in terms of state control and suppression of political
freedoms. Politically, Russia remained an autocracy, with the dictatorship of the
Communist Party replacing an imperialist Tsar.
Conclusion
In the second half of
the eighteenth century, the Russian monarchy strengthened its centralized
apparatus and enslaved the peasant masses. The possible disastrous consequences
that such a policy would cause were ignored by the Tsarist rule. The first
warning to the Tsarist oppression came with the Pugachev rebellion. The
rebellion was crushed but the necessary lessons were not learned from the
uprising. Serfdom remained as the major peasantry problem. Despite the pressing
need for reform, Tsar Alexander I tried to maintain the status quo and
refrained from taking action. The general dissatisfaction grew into a
revolutionary force that took the stage in 1825 with the Decembrist
revolt.
Nearly two centuries have passed but the Decembrist
uprising has remained as a vibrant event in Russian historical consciousness. Being the first open armed action aimed at the
overthrow of the autocracy, the Decembrist uprising holds a significant place
in the history of the revolutionary movement and the political history of Russia.
It is not a surprise, therefore, that Lenin began the periodization of the
Russian revolutionary movement with the Decembrists. The contemporaries of the
Decembrist movement, such as Pushkin, played an important role in the creation
of the Decembrist myth in Russian culture, which had its repercussions in the
centuries to come. The successors of the Decembrists learned their lessons from
the Decembrist uprising and, with an attempt not to make the same mistakes,
they became more organized and well prepared. Thus, “Decembrism” became a
philosophy of political rebellion for the revolutionaries.
Perhaps the most profound consequence of the
Decembrist uprising was the direct and indirect impact that it had on the
character of the Tsarist rule. The trauma of the Decembrist rebellion at the
beginning of Nicholas I’s reign hardened the determination of the new Tsar to
fight revolution to the end. The regime of Nicholas I became one of militarism
and bureaucracy and this was a direct result of the Decembrist uprising.
Nicholas remained under the emotional effect of the Decembrist events
throughout his reign. The Third Section of the Chancellery, which was created
by Nicholas I to suppress all liberal views, became the root of the tradition
of a police state, which was later strengthened by the Cheka and the KGB.
Another direct impact of the Decembrist movement was
the creation of the doctrine of Official Nationalism, which was a reformulation
of the ideal of nationalism in a Russian way in which the Tsar assumed a
central role. Official Nationalism has been the first and only official ideology
developed by the Russian government. It prevailed as the official
political doctrine until February 1917. Except for Alexander II, the succeeding
Tsars faithfully adhered to the doctrine until the seizure of power by the
Bolsheviks.
The Decembrist uprising also had a direct impact on
the generation of the 200-year-old debate on the place of Russia between West
and East among Russian intellectuals. Westernizers
saw the “East” as linked with autocracy, despotism, and empire. Their opponents
admired precisely these features, which for them signified a strong state,
unity, and order.[67] The Decembrists struggled to reform
the Russian Empire based on the model of the European national states.[68] Other
young idealists such as Vladimir Fyodorovich Odoyevsky saw the Decembrist
uprising as an example of how European ideas could slowly corrupt Russia. Peter
Chaadaev, in his famous work First
Philosophical Letter, published in 1836, raised the question of Russia’s
place in world history. Chaadaev’s letter triggered the Romantic nationalists
to develop a comprehensive position known as Slavophilism, which claimed that
the Russian way of life was superior to that of Europe. The discussion launched
by Chaadaev created a controversy between the Slavophiles and Westerners that
dominated Russian political thought until modern times.
The Decembrist uprising
caused such a fear in the Tsarist state against revolutionary ideas that it was
unable to gain the necessary lessons from the European revolutions of 1848.
Instead of answering the urgent need for political and economic reform, the
Russian state severely restricted public political space and refrained from
taking steps to reform the agrarian-based economy. In that way, the
Decembrist uprising opened the way for the humiliating defeat in the Crimean
War in 1856.
The defeat demonstrated the
technological inferiority of Russia before its European rivals. The Russian
state decided this time to move in the direction of the Westernizers. The most important reform of
Alexander II was no doubt the emancipation of the serfs in 1861. However, the steps taken by the state were far from
answering the expectations of the Westernizers for radical reforms. Thus, the
stance of the Westernizers radicalized, splitting them into three major
positions: liberal, socialist, and Marxist. As a result of the state’s choice
of the Westernization path, the Romantic nationalist movement also shifted from
a Slavophile, isolationist line towards a pan-Slavist, aggressive line that
advocated confrontation with Europe. Thus, the revolutionary spirit that took the
stage for the first time during the Decembrist uprising had a huge impact on
the nature of the state and on the revolutionary movements to follow.
The assassination of Tsar
Alexander II in 1881 caused a great setback for the reform
movement. The first reaction of the new Tsar, Alexander III, was to increase
oppression. In 1894, Alexander III died and Nicholas II ascended the throne. Nicholas II continued the
repressive measures, which created a more sophisticated reactionary force. During the 1890s, the Marxist position became stronger. The Marxist position split into a Menshevik position
and a Bolshevik position in 1903.[69]
Following Bloody
Sunday, Tsar Nicholas II signed the October Manifesto in an attempt to appease the growing unrest. The
1905 revolution succeeded in achieving a constitution, but it could not
transform the authoritarian rule into a democratic one. Despite its failure,
the revolution of 1905 prepared the ground for the Bolshevik revolution of
1917. The revolution created nothing but a shift of autocracy from an imperial
Tsar to the dictatorship of the Communist Party.
In an attempt to assert their government’s legitimacy
as a ruling entity, the Bolsheviks tried to justify the Decembrist uprising. In
doing so, they used the Decembrists’ sense of honor, sacrifice, and obligation
to the people as a role model to appeal to the masses. In order to keep the
ideals of the Decembrist movement fresh, the Bolsheviks organized ceremonies to
commemorate the Decembrist anniversaries. Perhaps the most famous ceremony was
the one for the 1925 Centennial, which marked an important moment in the
history of the newly formed Soviet Union.
Despite its failure to achieve its immediate
goals, the Decembrist uprising, as explained above, gave momentum to a chain of
internal political developments that shaped the political history of Russia in
the period between 1825 and 1917. The revolt also had an enormous impact on Russian
culture. Especially in the post-Soviet era, literature constituted the main
forum to maintain and further develop the Decembrist myth in Russian culture.
In the post-Soviet era, during the twentieth century, filmmakers and composers
used the Decembrists as an inspiration for cinematic and musical explorations
of the topic.
Today some scholars and historians
argue that there are certain similarities between the nationalist reactions
given by Nicholas I to the Decembrist uprising and by President Vladimir Putin
to the demands for pluralism and democratic representation. In both cases, they
argue, the head of state restricted the growth of civil society and tried to
protect his role as the center of the state and the state’s role as the center
of society. By equating Russianness with love, respect, and the need for
authority, both leaders have been able to distract the Russian people from the
undemocratic nature of Russian society. The principles of patriotism, power,
and statism cherished by President Putin have clear similarities to Russian
nationalism as defined by Nicolas I. In the example of Nicholas I, the
postponement of addressing Russia’s needs for reform with the policy of state
nationalism did not generate the expected results and led to the defeat in the
Crimean War, which opened the door for liberal reforms under Alexander II. The
decades to follow will demonstrate whether history will be repeating itself.
[1]Anatole G. Mazour, The First Russian Revolution, 1825: The Decembrist
Movement, Its Origins, Development, and Significance, Stanford University
Press, California, 1937, p.155.
[2]See Mazour, The First Russian Revolution, 1825: The Decembrist Movement,
Its Origins, Development, and Significance, p.158.
[3]Mazour, The First Russian Revolution, 1825: The Decembrist Movement,
Its Origins, Development, and Significance, p.157.
[4]Ryleyev was
the de facto leader of the
Northern Society. He believed that the revolt was
likely to fail and that the participants would be executed. Still, he argued
that their sacrifice would not be in vain, as the uprising might “awaken Russia”.
[5]Derek Offord, The Response of the Russian Decembrists to Spanish
Politics in the Age of Ferdinand VII, Historia Constitucional, No: 13, http://www.historiaconstitucional.com,
2012, p.163.
[6]It was later discovered that Prince Sergei Trubetskoi sought protection
at the Austrian Embassy.
[7]Nicholas V. Riasanovsky, A History of Russia, Oxford University Press,
New York, 1993, p.321.
[8]Kakhovsky was arrested
at his own apartment on December 15 (the day after the revolt). He was one of
the five sentenced to death. He was executed along with four other ringleaders,
Pavel Pestel, Sergey
Muraviev-Apostol, Mikhail Bestuzhev-Ryumin, and Kondraty Ryleyev, on the crownwork of the Peter
and Paul Fortress on 25 July
1826 and presumably interred with the rest of the five in a secret grave on Goloday
Island in Saint
Petersburg.
[9]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.1.
[10]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.11.
[11]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, pp.11-12.
[12]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.12.
[13]Riasanovsky, A
History of Russia, pp.302-303.
[14]Count Nikolai Petrovich Rumyantsev (3 April
1754-3 January 1826) was Russia’s Foreign Minister and Chancellor of the
Russian Empire in the run-up to Napoleon’s invasion of Russia (1808-1812).
During the first years of the nineteenth century, Rumyantsev was very
influential with Alexander I and his mother Maria Fyodorovna, serving as
Minister of Commerce (1802-1811) and President of the State Council (1810-1812).
As Foreign Minister (appointed in 1808), he advocated a closer alliance with
France. When Napoleon entered Moscow, he advised the Emperor to dismiss Kutuzov
and to seek peace at any cost. Eventually Alexander lost all confidence in
Nikolai Petrovich, who retired in 1814 just before the Congress of Vienna. Rumyantsev
died on 3 January 1826 in St Petersburg. His statue stands in front of the
Gomel Palace in Belarus.
[15]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.4.
[16]Mazour, The First Russian Revolution, 1825: The Decembrist Movement,
Its Origins, Development, and Significance, pp.8-11.
[17]Chernyshevsky was a founder of Narodism,
Russian populism, and agitated for the revolutionary overthrow of the autocracy
and the creation of a socialist society based on the old peasant commune. He
saw class struggle as the means of society’s forward movement and advocated for
the interests of the working people. In his view, the masses were the chief
makers of history. He is reputed to have used the phrase “the worse the better”
to indicate that the worse the social conditions became for the poor, the more
inclined they would be to launch a revolution.
[18]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.48.
[19]The Illuminati
(plural of Latin illuminatus, “enlightened”) is a name given to several
groups, both real and fictitious. Historically, the name usually refers to the Bavarian Illuminati, an
Enlightenment-era secret society founded on 1 May 1776. The society’s goals
were to oppose superstition, obscurantism, religious influence over public life,
and abuses of state power. The Illuminati, along with Freemasonry and other
secret societies, were outlawed through edict by the Bavarian ruler, Charles
Theodore, with the encouragement of the Roman Catholic Church, in 1784, 1785,
1787, and 1790. In subsequent use, “Illuminati” refers to various organizations
that claim to have links to the original Bavarian Illuminati or similar secret
societies. They are often alleged to conspire to control world affairs by
masterminding events and planting agents in governments and corporations in
order to gain political power and influence and to establish a New World Order.
[20]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.48.
[21]The Encyclopedists were members of the “Société des
gens de lettres”, a French writers’ society, who contributed to the development
of the Encyclopédie from June 1751 to December 1765 under editors Denis
Diderot and Jean le Rond d’Alembert. The composition of the 17 volumes of text
and 11 volumes of plates of the Encyclopédie was the work of over 150
authors belonging, in large part, to the intellectual group known as the
philosophes. They promoted the advancement of science and secular thought and
supported the tolerance, rationality, and open-mindedness of the Enlightenment.
More than a hundred Encyclopedists have been identified. The Encyclopedists
were not a unified group, neither in ideology nor social class.
[22]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.48.
[23]Arthur L. George and Elena George, St. Petersburg: Russia’s Window to
the Future, The First Three Centuries, New York, 2003, p.229.
[24]Riasanovsky, A History of Russia, p.301.
[25]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.46.
[26]Riasanovsky, A
History of Russia, p.307.
[27]In Tilsit, the Prussian King ceded about half of his
pre-war territories. From those territories, Napoleon had created French sister
republics, which were formalized and recognized at Tilsit: the Kingdom of
Westphalia, the Duchy of Warsaw, and the Free City of Danzig; the other ceded
territories were awarded to existing French client states and to Russia.
Napoleon not only cemented his control of Central Europe but also had Russia
and the truncated Prussia ally with him against his two remaining enemies,
Great Britain and Sweden, triggering the Anglo-Russian and Finnish War. Tilsit
also freed French forces for the Peninsular War. Central Europe became a
battlefield again in 1809, when Austria and Great Britain engaged France in the
War of the Fifth Coalition. Following the end of the Napoleonic Wars in 1815,
the Congress of Vienna would restore many Prussian territories.
[28]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.236.
[29]Mikhail Speransky (1772-1839) was a unique personality. In contrast to
the members of the Unofficial Committee as well as to most of the other
associates of the Emperor, he came not from the aristocracy but from poor
village clergy. It was his outstanding administrative capacity that led him to serve
as the right hand of the Emperor.
[30]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.238.
[31]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, p.25.
[32]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.239.
[33]Riasanovsky, A
History of Russia, p.310.
[34]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.241.
[35]The Niemen River
arises in Belarus and flows through Lithuania before draining into the Curonian
Lagoon, and then into the Baltic Sea at Klaipėda. It begins at about 55 km
southwest of Minsk.
[36]The Battle of Smolensk was the first major battle of the French
invasion of Russia that took place on 16-18 August 1812, between the Grande
Armée under Napoleon Bonaparte and the Russians under Barclay de Tolly.
[37]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.245.
[38]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, pp.31-32.
[39]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.259.
[40]Orlando Figes, Natasha’s Dance, A Cultural History of Russia, New York,
2002, pp.74-77.
[41]George and George, St. Petersburg: Russia’s Window to the Future, The
First Three Centuries, p.259.
[42]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.260-261.
[43]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, pp.58-59.
[44]Mazour, The
First Russian Revolution, 1825: The Decembrist Movement, Its Origins,
Development, and Significance, pp.60-63.
[45]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.262.
[46]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.268.
[47]George and
George, St. Petersburg: Russia’s Window to the Future, The First Three
Centuries, p.268.
[48]Aleksander Gerschenkron, Economic Development in Russian Intellectual
History of the Nineteenth Century, in Gerschenkron (ed.), Economic Backwardness
in Historical Perspective: A Book of Essays, Harvard University Press,
Cambridge, 1962, p.164.
[49]Iver B. Neumann,
Russia and the Idea of Europe: A Study in Identity and International Relations,
Routledge, New York, 2003, p.xiii.
[50]Riasanovsky, A
History of Russia, p.323.
[51]Riasanovsky, A
History of Russia, pp.334-335.
[52]Sean Cannady and
Paul Kubicek, Nationalism and legitimation for authoritarianism: A comparison
of Nicholas I and Vladimir Putin, Journal of Eurasian Studies, Volume 5, Issue
1, January 2014, p.3.
[53]Sergei
Vasilievich Utechin, Russian Political Thought, London, 1963, p.72.
[54]Norman Stone and
Dimitri Obolensky, The Russian Chronicles – A Thousand Years That Changed the
World, Surrey, 1998, p.271.
[55]Riasanovsky, A
History of Russia, p.334.
[56]W. Bruce
Lincoln, The Romanovs – Autocrats of All the Russias, New York, 1981, p.421.
[57]Riasanovsky, A
History of Russia, pp.335-336.
[58]Lincoln, The Romanovs
– Autocrats of All the Russias, p.427.
[59]Iver B. Neumann, Russia and the Idea of Europe: A Study in Identity and
International Relations, Routledge, New York, 2003, pp.40-41.
[60]Sergei
Vasilievich Utechin, Russian Political Thought, London, 1963, p.85.
[61]Neumann, Russia
and the Idea of Europe: A Study in Identity and International Relations,
pp.41-47.
[62]Andrzej Walicki, The Controversy over
Capitalism: Studies in the Social Philosophy of the Russian Populists,
Clarendon, Oxford, 1969, p.13.
[63]Neumann, Russia
and the Idea of Europe: A Study in Identity and International Relations,
pp.92-93.
[64]The Association of Russian Factory and Plant Workers,
which was headed by Father Georgii Apollonovich Gapon, a Russian priest who was
concerned about the conditions experienced by the working and lower classes,
drafted a petition on 19 January 1905 that called for improved working
conditions, fairer wages, and a reduction of the working day to eight hours.
Other demands included an end to the Russo-Japanese War and the introduction of
universal suffrage. On the morning of Sunday, 22 January 1905, striking workers
began to gather in the industrial outskirts of St Petersburg and proceeded
towards the Winter Palace, the Tsar’s official residence. The crowd, whose mood
was quiet, did not know that the Tsar was not there. The imperial guards opened
fire into the crowd, killing more than 100 people and wounding more than 300.
Although the Tsar was not at the Winter Palace and did not give the order for
the troops to fire, he was widely blamed for the inefficiency and callousness
with which the crisis was handled. The killing of people, many of whom had seen
the Tsar as their ‘Father’, resulted in a surge of bitterness towards Nicholas
and his autocratic rule. A widely quoted reaction was that “we no longer have a Tsar”.
[65]In March 1917, the Provisional Government placed
Nicholas and his family under house arrest in the Alexander Palace at Tsarskoe
Selo, 24 km south of Petrograd. In August 1917 the family was evacuated to
Tobolsk in the Urals. After the Bolsheviks came to power in October 1917, ideas
of putting Nicholas on trial increased. As the counter-revolutionary White
movement gathered force, leading to full-scale civil war by the summer, the
Romanovs were moved during April and May 1918 to Yekaterinburg, a militant
Bolshevik stronghold. During the early morning of 16 July, at approximately
01:30, Nicholas, Alexandra, their children, their physician, and several
servants were taken to the basement and killed. According to Edvard Radzinsky
and Dmitrii Volkogonov, the order came directly from Vladimir Lenin and Yakov
Sverdlov in Moscow. That the order came from the top has long been believed,
although there is a lack of hard evidence. Radzinsky noted that Lenin’s
bodyguard personally delivered the telegram ordering the execution and that he
was ordered to destroy the evidence.
[66]Grigori
Petrovitch Maximov, Bolshevism: Promises and Reality, Chicago, 2011, p.10.
[67]Peter J. S.
Duncan, Contemporary Russian Identity Between East and West, The Historical
Journal, Volume 48, Number 1, Cambridge University Press, United Kingdom, 2005,
p.277.
[68]Figes, Natasha’s
Dance: A Cultural History of Russia, p.86.
[69]Neumann, Russia
and the Idea of Europe: A Study in Identity and International Relations,
p.xiii.
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*Anıl Çiçek - Dr., First Counsellor at the Embassy of the Republic of Turkey in Washington, completed his post-doctoral research studies at the University of Latvia as a part of the Jean Monnet Scholarship Program, achieved Russian language certificate TRKI-III (advanced level) of the University of St Petersburg
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